Thats in the seventh century. As we see with how we set our motivation in the Buddhist practice, we are moved by compassion. Because a Buddha in Mahayana is one that teaches the entire universe. Dancing costume and mask of Yamantaka, worn by Tibetan monks (Buddhists) during Cham Dance. So for us to realize that, for us to understand that intellectually is easy. This represents two types of practices in Guhyasamaja: illusory body and clear light. instructions for accomplishing various extremely forceful actions against harmful beings through fire pujas, meditation practices for extremely forceful actions against harmful beings and warnings about keeping secrecy about these practices.. Gaden for the West. I think thats a clearer way of saying it. All the confusion and disturbing emotions and compulsiveness of our samsaric, karmic type of life is occurring on grosser levels, not this subtlest level that just provides the continuity. Sponsor the Yamantaka Initiation ($1,200) Sponsor other events with Khensur Rinpoche COVID GUIDELINES So theyre brought into the Buddhist fold and so Yama was as well. This is very, very dangerous, very delicate. So you imitate death and imitate the process of death but without dying, obviously. Thats why he is also called Yamantaka, the Slayer of Death. Later, Yamantaka becomes associated with Manjushri, who embodies wisdom or the understanding of reality. Now, when we learn this, what is the effect on us in terms of our practice? He practiced it, and he achieved visions, and he achieved results. Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation (Preece, p. 187). Advanced visualizations of Vajrasattva include his consort, representing the Wisdom of Emptiness. And then the second one is that you take control of yourself and just do it. Yamantaka: Yama is death, the Lord of Death, and antaka, the one who puts an end to, so the one who puts an end to the Lord of Death. Yamantaka is in the form of a very, very strong, forceful figure and has Manjushri in his heart (so very peaceful, calm, the complete understanding of reality). Along with practising Yamantakas tantra, one can perfect memory, clairvoyance, penetrative insight, one can have great debate, one can have great speech, one could have perfect understanding of the Dharma. So we have this whole development within the non-Buddhist Indian context of Yama, the Lord of Death, and even putting an end to Yama in the Shiva complex.. Either one is very good. After all, in Buddhism it says that a Buddha will appear in a place where people are receptive, where its most needed, and will teach in a way that the people of the time can understand (thats called skillful means). There is a version that you find in the Pali canon, where Shakyamuni was a prince, and he had his life, and there are all these accounts of what he did during his actual historical life. Vajrabhairava is using the forceful energy, like of anger but not really anger, because with anger you are completely exaggerating the negative qualities of something, grasping to it to be truly existent, and then I have to get it away from me. Its not that kind of anger, but its the energy of that and its using that, as I said, to forcefully cut through all your ignorance and your self-cherishing and selfishness and so on. Representing as 34 arms holding all the tantra symbols and sixteen feet symbolize sixteen types of emptiness. So, Yamantaka's practice is very powerful for protecting oneself against negative, destructive energy. After the initiation, the Guru snapped his fingers and the mandala disappeared. (The mandala is the palace in which we live as this figure: not that theres a kitchen and a living room or anything like that, but were in this palace. There are two main traditions: Okay, enough of art history or iconography. Now, personally I find this very interesting. Shantideva points out that there are two supports of it: Excuse me if Im speaking a little bit strongly, but this is Yamantaka, and I had strong coffee before I started the lecture supporting circumstances. Regardless which manifestation of Vajrabhairava you are looking at, he is always depicted as fear-inducing, scary, and intimidating. And weve used great force to get down there. So I hope that when you took the initiation, you werent given a cow as well to bribe you into doing the practice!. And so he asked, Can I take the tantra teachings back to my homeland, to India? She said no. We already explained how this practice transforms it so that you dont experience ordinary death you change that experience in terms of the clear-light mind, using that to get the understanding of voidness. He also appears as one of the eight non-Buddhist deities found, one each, in eight of the skullcups held by Hevajra. So, that type of suffering that we have to endure, by Yamantaka holding that man on a stick, represents that even some karma that means you have to really go to the Three Lower Realms, to Hell to suffer, you can purify through Yamantaka tantra. So dont get too attached to one form, thinking that This is the way that it is and My tradition is correct, and all the others are wrong. Thats a very closed-minded attitude. You dont need to get many, many other initiations. (Dedication Prayer), http://www.tibetanbuddhistencyclopedia.com/en/index.php?title=Advice_to_a_Yamantaka_Initiate&oldid=247747. V 3087 2021 V ,3087,2021,graphixresponseinc.com,V,/b68wh . He just stood by doing nothing, fully amazed. The statue is shown with three faces, each with a third eye. His Holiness the Dalai Lama greeting a policeman providing security as he arrives at the Kalachakra Ground on the third day of his teachings in Bodhgaya, Bihar, India on December 26, 2018. Thank you for anything you can offer to help. But in order to do that, we have to have a very, very strong motivation because its really very difficult to do that. These teachings were first spread from Urgyen to India in the tenth century by a great master from Nalanda Monastery called Lalitavajra, and then to Tibet in the next century, in the eleventh century. May 29, 2022 in new york v united states quizlet. Transcription of a lecture, Moscow, Russia, June 2013. But the long term disbenefit is that it will take you much longer to become an Enlightened being. So I hear that you have Yamantakas teachings. Exposing these teachings is like exposing their heart. Only give it to a few disciples. Later Ra Lotsawa regretted that he had given it to too many disciples so he couldnt attain enlightenment in his lifetime. those that use anger or transform it into the path (like Vajrabhairava). This is earlier than when Hinduism itself became codified, so it was in the pre-Hindu Indian tradition. Yamantaka comes in two forms: (1) as Solitary Hero (Skt: Ekavira; Tib: jigs-byed dPa-bo gcig-pa), and (2) in union with his consort Vajravetali, called the 13-Deity Yamantaka (because of the twelve more deities in his mandala; Tib: jigs-byed Lha-bcu-gsum). Her physique is robust, matching that of Yamantaka. Transcribed by Tenzin Losang All of that is completely clear in these texts. Menekuni Sadhana Yamantaka Vajra harus sangat ketat mentaati sila, barangsiapa melanggar sila berat maupun melanggar pancasila tidak boleh menekuninya ; Kecuali memohon pertobatan kepada Vajrasattva, menjapa 21 kali Mantra Sataksara Vajrasattva, setelah menjapanya menyatakan pertobatan, menekuninya hingga muncul fenomena manggala dari buah . He is also one of the main yidams in the Sakya school where he comes in a variety of appearances (with different mandalas). It tells us that there are many, many ways and many appearances of all these various Buddha-figures. Interferences are the four maras (mara is the embodiment of interference, and mara is from the Sanskrit word meaning death): So if you understand this whole system of Yama and the maras and so on, then when it says that you wont be harmed by interferences, you understand what that means. In Sanskrit Vajrabhairava means Adamantine Terrifier. (Pardon the dualistic way of saying that that we are experiencing it, as if theres a separate me. Numerous discourses on the fire puja, the self-initiation, the mandala measurements, and many of the auxiliary practices of Yamantaka from Serkong Rinpoche. And so this (motivation) is an enormous, tremendous compassion for everybody. Kriya Tantra: The Four Types of Mental Stability, The Nature of Appearances: Madhyamaka & Highest Tantra, The Nature of Appearances: Gelug Explanation - Part 5 of 5. Vajravetali is the emanation of White Saraswati (dbyans can ma dkar mo). Proofread by Sarah Yap "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). How could the historical Buddha teach like that?. Vajra language is completely symbolic. So one has to be very, very careful. When you talk about different cultures being present in one area, they dont exist in isolation, do they, in isolation from each other?. Maybe it has that connotation. Fire Ritual(Part 4) Fire Ritual(Part 3) Fire Ritual(Part 2) Fire Ritual(Part 1) Yamantaka Initiation July 17-18; Recent Comments. Yongdzin Ling Rinpoche, who was the Vajrabhairava teacher of His Holiness, Tsenshap Serkong Rinpoche, my own main teacher, who was also a teacher of His Holiness. (5) And the fifth point is that to attain enlightenment we need to rely on the deep awareness of Manjushri. I believe the intention of the person who requested this was that, because in the Gelug tradition theres a large emphasis from Tsongkhapa on the three deities of Guhyasamaja (gSang-ba 'dus-pa), Chakrasamvara, ('Khor-lo bde-mchog), and Vajrabhairava, it would be helpful to have some general idea of these three systems. Thats called the Avesta, just as the proto-Hindus have the Vedas. Photo by Lobsang Tsering. And if youre going to do it, you do it every day for the rest of your life. As Serkong Rinpoche used to explain: You want to chase thieves away from your gate. Tring, U.K., The Institute of Buddhist Studies, 1996. So the tantra texts were available there, but people didnt really know what it was all about. There are either eight or ten directional protectors, and Yama is one of them. So whats the Buddhist version of the legend? You can envision this person with a Mahayana sutra type of vision. Meditation on the deity, Yamantaka with it's five unique features is considered a crucial practice for our times. So hence, it has those kind of benefits. Within the Maha Anuttara tantra, you have two divisions again, ma rgyud and pha rgyud, ma rgyud is mother tantra, pha rgyud is father tantra. In other words, our mental activity during that short period of death is just this subtlest, subtlest level. He is adorned with bracelets, necklaces and a girdle all formed of interlaced bone ornaments, a necklace of snakes and a long necklace of fifty moist human heads. Yamantaka imitates Yama by both of them having the buffalo head. The next day he requested a dog who transformed into fire, water, wind and earth--the four elements--to show that he has power over the elements. Along with practising Yamantaka's tantra, one can perfect memory, clairvoyance, penetrative insight, one can have great debate, one can have great speech, one could have perfect understanding of the Dharma. So he met this dakini, and she gave him the initiation of Vajrabhairava. The latter gives more detail about practices to access clear light mental activity (T: od-gsal) and focus it with blissful awareness on voidness, as the immediate cause for achieving a Buddhas omniscient awareness or dharmakaya (Tib: chos-sku). And whats the point here? Eventually Atisha brought the tantras of Vajrabhairava to Tibet, and his disciple Dromtonpa (Brom-ston rGyal-bai byung-gnas) founded Radreng Monastery, (Rva-sgreng rGyal-ba'i dben-gnas). Were talking about the early seventeenth century. To this very day it is considered one of the most important yidam practices, both for monastic and lay practitioners alike. The first chapter describes the mandala palace thats to be revealed during the initiation, the offerings to be made, the attainments that you can get, and some brief instructions on doing the retreat to gain powers against harmful interferences. Please continue to make your life most meaningful ,with the thought of bodhicitta in every action that you do. So therefore, I rejoice and Im very happy for you and I feel very fortunate and do that initiation well. So it combines all the practices always with Manjushri in your heart. And so, similar to that, you always set up a protection space. The following 36 files are in this category, out of 36 total. In the other schools of Tibetan Buddhsim, Yamantaka seems to be mostly revered as a protector. We have all these habits of our confusion all these habits of compulsive behavior based on confusion and disturbing emotions and because of the momentum of so many lifetimes of being under the influence of these habits, what happens? (2) You remember I said that Vajrabhairava is the container within which you combine Guhyasamaja practices and Chakrasamvara practices in the Gelugpa way of practicing? In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. By virtue he is purely 100% Manjushri and no other. And also, no other deities, spirits, gods, of the sky, male, female, earth, whatever, or even other protectors can overcome a practitioner of Yamantaka or one who has achieved Yamantaka. Youre just praying Oh God, give me a clear mind, and God in the form of Manjushri gives you it Woo-ooh-ooh! and now you have a clear mind? Not like that, please. I personally find it quite fascinating and actually quite helpful to see what actually has happened with this practice, how does it actually fit into history, the religious development, and so on. So hence, within the father and the mother you have these divisions, but, what is most superior, and what is most powerful, and what is most extremely beneficial is a combination of mother and father tantra.
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